Voiceless Victim

A survivor of clergy child sexual abuse speaks out for those who can't speak for themselves

Tag Archives: German bishops conference

Who is Looking After the Children? Certainly Not the Catholic Church.

Crack paedophile protection team on the job

Crack paedophile protection team on the job

When a normal human being looks at a child they see a fellow human being. A human being who is tiny, innocent, vulnerable, loveable and full of potential. One who deserves our utmost efforts to protect them from harm.

When a narcissist looks at a child they see an object who is easier than most to manipulate into giving them whatever they want. The child is nothing to them but a tool to use to obtain their desired objective.

When a sociopath looks at a child they see an easy mark, one they can dominate much easier than most adults, and one they can train to bend to their will. The child is nothing to them but a target they can derive pleasure or power from, through subjugating and harming the child.

Those who rape children are usually narcissists, sociopaths, or both.

They look at a child and see an object for sexual release, or someone they can enjoy harming through forcing them to submit to abhorrent sexual acts against their will.

Those who sexually abuse children do so because:

  1. They believe they are entitled to sexually prey upon the vulnerable, and that any child who cannot defend themselves or is not protected by the adults around them is fair game
  2. They believe they can get away with it

Religious institutions both produce and attract so many child rapists because of the existence of four crucial conditions conducive to the sexual exploitation of children. These are highly exaggerated entitlement, imbalance of power, sexual dysfunction and lack of accountability.

The catholic church in particular has a problem with its priests raping children in large numbers, in every country where it has a presence. Though catholic officials, dissociated from both reality and humanity, see the problem as one of the victims selfishly and unfairly reporting the crimes committed against them.

Catholic religious, and priests in particular, are trained to believe they are special, above lay persons or normal human beings, and are entitled to special treatment. Many readily accept the proposition that they are more holy, purely by virtue of their position, and therefore far more deserving than ordinary mortals.

As their entitlement grows, so the relative entitlement of lay persons is diminished, particularly low status lay persons such as women, children, the disadvantaged and the disabled.

In dysfunctional individuals this robs any such people they come across of even the core right to refuse an entitled cleric sexual access to their bodies.

This distorted entitlement is dangerous enough by itself. When matched with the ultimate unquestionable, godlike authority demanded for catholic priests by the catholic hierarchy, it becomes doubly dangerous.

But even a highly entitled individual in a position of overwhelming power over children does not automatically desire to rape them. Normal, healthy human sexual development generally results in adults looking for consensual sexual relations with other adults. But no catholic priest is offered the opportunity for normal healthy human sexual development, unless they come to the priesthood as an already normal adult.

Most of the rapist priests causing recent or current problems were not given a choice in the decision to become a priest, whether by compulsion or extraordinary family pressure. Many were locked away in a dysfunctional, often abusive seminary system, some as as young as 11 or 12, well before they were capable of making a lifetime decision about the priesthood and its requirement for celibacy. Most were deliberately denied the support of their families throughout their formative years to ensure their dependence on the church alone.

They were shut away from female company, and as the Royal Commission hearings revealed in December, the entire teachings on sexuality amounted in many cases to “Don’t”.

Many were brutalised, bullied, manipulated and abused, including sexually. Some seminaries operated in such a way that new recruits were simply pounced upon by sexual predators the minute the door shut behind them.

Is it any wonder then that research reveals the majority of priests are psychosexually immature, and a large proportion are sexually dysfunctional?

But even this does not make them child rapists.

Even if these entitled, powerful, sexually dysfunctional individuals existed in an otherwise just or humane environment, child rape would not flourish to reach the epidemic proportions seen in the catholic church.

Unfortunately the catholic church supports and protects the rapists and punishes and undermines their victims. This happens on such a scale that the rapists know without a doubt that the church will ensure they not only get away with their crimes, but are also helped to continue them.

In fact many come to believe they are not just entitled to rape whomever they please, but also entitled to escape responsibility for their crimes.

The catholic church, like the rapists themselves, views children with the eyes of a narcissist.

Children are not considered precious or valuable by the catholic church. They are not vulnerable or deserving of protection. To the callous hierarchs they are either unimportant, beneath notice, sexual prey or collateral damage.

Of course church officials know they need to make occasional deceptive statements about loving and valuing children, if they are not to lose most of their flock. But if children were truly valued in any way, the way human beings value children, the church would surely have acted to protect these innocents from the very real and very well known and understood danger of being raped by entitled clerics.

Much more precious to the narcissist church is la bella figura or pleasing façade. This façade is crucial to the hierarchy’s continued ability to operate profitable tax free commercial enterprises, receive generous government funding, and dictate government policy around the world.

For centuries the catholic hierarchy have been able to behave like criminals and be honoured as saints. This is achieved by maintaining a fanatical obsession with supporting the lie that the church does good works and all priests and religious are holy.

Properly protecting children from rape by priests necessarily involves admitting that priests rape children. Admitting that priests rape children is a far worse outcome in the opinion of the catholic hierarchy than even hundreds of thousands of children being raped.

But why?

Because the catholic system of brainwashing from childhood, controlling throughout their lifetime, and profiting from the billions of lay catholics could not continue without the widely held belief in the holiness and superiority of the poorly paid, often severely dysfunctional priests who shore up the hierarchy’s lives of power and luxury.

This fantasy of specialness, otherworldliness, sacrifice and nobility is supported by the fallacy of clerical celibacy.

Universal mandatory celibacy is unique to the catholic church. It plays an important role in the incidence of child rape in this institution, though it is not a “cause” of child rape.

The cause of child rape is the belief that it is acceptable to rape children, a positive assessment of the relative risk of such behavior, and the decision to act accordingly.

Celibacy in the catholic church is not widely observed. Experts estimate as many as 50% of clerics are not celibate at any time. The number who have never broken their vow of celibacy must indeed be small.

Whether or not a priest is celibate is, frankly, a private matter. But the catholic church has chosen to deceitfully promote their clerics as non sexual, and therefore not just holy but unquestionably safe around children.

Because of this public appearance of celibacy, any sexual liaison by a priest is, at least within the catholic church, illicit, and must remain hidden from general view.

A secret homosexual affair is normal and hardly frowned upon, especially if kept in house, for example with another priest.

Preying upon barely adult vulnerable girls who can be manipulated to blame themselves for the liaison, and can be controlled and exploited for sex without scandal, often for decades, is also common. It is also rape, by the way.

Child rape is common amongst the more disturbed and sexually predatory because children are unlikely to speak out for decades, and even if they do, are unlikely to be believed. Children, because of their size and development, can be easier to dominate and control than fully grown adults, who may be able to resist physically or have an adult understanding of their rights. Children are also easier to frighten into silence and to convince to blame themselves for the priests’ crimes.

Not only are the child rapists more dysfunctional than those raping adults of either sex, they also tend to be more prolific. Adult-oriented predators may be satisfied with a single sexual partner for decades and may amass at most a handful of victims over a lifetime of abuse.

Child rapists by comparison tend much more to have multiple concurrent victims, such as my abuser. The worst cases can get their hands on thousands of primary victims, and destroy many entire communities. Some child rapists are not obsessed with a particular type of victim but rather the power over another. These predators will rape boys, girls and occasionally adults of either sex as well, depending upon opportunity.

Imagine the number of opportunities for being caught, either in the act or at least acting inappropriately, such as having a child overnight in their bedroom, that prolific predators present. How many lay catholics or other religious see things that should result in action to save a child from such a terrible fate, but do nothing?

How many bishops receive reports of such activities or complaints from victims or their families and do absolutely nothing?

The sexual predators see this, and they learn very quickly, that in the catholic church, almost no-one puts the safety of an unimportant child, or even thousands of children, above the reputation of a priest and the church itself. Certainly no-one in a position of power. Anyone in a position of power who tried to protect children rather than the church would not be in power for long.

And so child rape is considered by many priests a soft and relatively low risk option for their illicit sex. The church hierarchy’s lack of an effective response to these crimes solidifies the view that is it acceptable to rape children as long as scandal is avoided.

Interestingly, it is not the rape of thousands of innocent children that will bring to life the catholic church’s considerable ability to control and punish its priests, but something few outside the church would see as harmful.

Normal consensual relations with an adult woman is perhaps the most illicit sex of all for catholic priests. The most frowned upon by the catholic hierarchy.

Marry a woman you love and who loves you, and you will be thrown out of the church immediately in disgrace.

Rape thousands of children, ruin countless lives, including family members of the victims, and cause scores of suicide deaths, and you’ll probably be promoted and honoured as especially holy in life and in death.

You will certainly be forgiven, offered every possible assistance, and protected from publicity and law enforcement throughout your life.

This misuse of the concept of forgiveness by the catholic church is also crucial in exposing more children to rape by priests.

The catholic church, because of the strong desire to coverup these crimes to maintain la bella figura, defines them as mistakes, missteps, slips and unfortunate occurrences.

It readily forgives the rapist and tries to rob the victims of their right to decide whether to forgive, or even to complain. It bullies the families of victims to stay silent, pressuring them that it is unchristian to deny forgiveness, regardless of the fact the criminal has neither admitted his past offences or even stopped offending.

In recent years many documents have come to light revealing a long history of predilection for this appalling crime, detailed knowledge of its seriousness, and edicts outlawing it and recommending the most stringent possible punishments. Such efforts have either been temporary, ineffective or insincere as the problem has continued throughout church history.

Today’s church has turned its back on such attempts and chosen to allow, even positively enable, the rape of children.

More recent documents show an obsession with enforcing secrecy about these crimes, a declaration that something as inoffensive, some would say positive, as the ordination of women should be considered a crime of equal seriousness with child rape, plus official instructions to bishops not to co-operate with local law enforcement in these matters, and to punish victims for speaking out far more stringently than the offender is punished for raping children.

Faced finally with some of the truth of these crimes reaching the public, and no longer able to get away with the traditional approach of point blank denial, the church hierarchy now engage in a PR war to further harm victims and ensure child protection remains inadequate or non existent.

These particularly callous efforts meld insincere apologies, avoidance of responsibility, deflection of blame, focus on the church and its officials as victims not perpetrators, with vague promises that never result in any meaningful change, action or increase in child protection.

When under particular media pressure, church hierarchs will announce the formation of a review body, committee, council, or resource group, or commission research or issue guidelines.

Experience has shown these efforts are cynical, meaningless and possibly dangerous. Mendacious claims include: “we know much better now”; “things have changed”; “we are doing everything possible now”; “the church is the safest place for children”;  “we followed the advice of lawyers/psychologists”; or “we were no worse than society in general”.

Independent inquiries such as in Ireland and Philadelphia have revealed in detail that such claims are baseless, and not just the law but even their own woefully inadequate guidelines are today still not followed.

Many independent experts have resigned in disgust over bishops’ efforts to exert dictatorial control over and effectively hobble the operation of supposedly independent review bodies or research organisations, including members of the National and local Review Boards set up by the US Bishops’ Conference, and the German equivalent of the widely criticized John Jay Study.

German Bishops commissioned “independent research” yet expected to be able to manipulate the research and rewrite the report so that the results reflected their propaganda objectives, rather than the outcome of data analysis. The researchers resigned the commission last year, after first ensuring all other German researchers were aware of the deceitful tactics of the bishops and would not be similarly misled.

German Bishops pumped out industrial quantities of misinformation, refused to accept responsibility for their own actions, and falsely blamed others: the usual strategy when in danger of being seen for what they truly are.

The hierarchy of the catholic church demands respect for religious practices, tax breaks and unquestioned authority and trust when it suits them. But they also claim diplomatic immunity and other benefits as a nation state, even in instances when they are functioning as the headquarters of the criminal catholic church.

The Vatican is rapidly filling with fugitives from local law enforcement eager to benefit from claimed diplomatic immunity or the lack of extradition treaties with the country or countries where their crimes were committed. Many of these fugitives are under investigation for or already proven guilty of child rape or enabling and covering up child rape.

Yet the Vatican arrogantly informs the UN that as there are few children within its tiny borders (apart of course from child prostitutes temporarily shipped in to service the various lusts of these self declared celibates), therefore there are few child protection issues for the Vatican to address.

Thankfully, at the review of the Holy See’s compliance with the Convention on the Rights of the Child on 16 January in Geneva, the UN Committee on the Rights of the Child, whose purpose is to stand up for children’s rights everywhere, gave zero credence to Vatican attempts to yet again avoid responsibility for its steadfast refusal to protect the countless children deliberately and knowingly exposed to its rapists throughout the world.

The fact that this is a consistent worldwide problem is a result of the consistent worldwide practice of this church, as dictated from the Vatican.

As first world countries become more aware of the problem, instead of shuffling child rapists between parishes or states, the trend is now more frequently to shuffle the criminals between countries, and especially to developing nations, where victims are less likely to be heard or believed.

In every possible way, the culture, structure and operation of the catholic church supports and enables the widespread and systemic rape of children.

Based on which actions by priests and bishops they support and promote, and which they punish and discourage, the conclusion is inevitable that the catholic church hierarchy, based in Vatican city or as they prefer to be known when pretending to be a nation state member of the UN, The Holy See, have no desire or intention to put child protection first. They did not in the past, they do not now and there is no sign of any genuine intention to do so in the future.

Thankfully the UN have put the Vatican on notice that they must make real changes, not just perform another PR display of the appearance of change.

Or risk losing the protection of la bella figura.

Without la bella figura, the whole extremely profitable edifice will come crashing down.

Perhaps the Church of Child Rape and the Paedophile Protector-in-Chief will finally take this issue seriously.

Stay safe everyone.

VV

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Lies, Damn Lies, and Catholic Church Funded Statistics Part II

It was encouraging to learn today that German researchers working with catholic officials to produce the latest, supposedly independent, supposedly research based support for Vatican lies about endemic child rape by catholic religious have had enough and pulled the plug on the project.

Read the details here

Only recently German bishops were crowing about a new self study posing as proper research, whose methodology sounded frighteningly similar to the seriously flawed and misleading John Jay study from the US. I searched fruitlessly for additional details about this German study, or even a copy of the research itself, but there was nothing to be found beyond a media release.

Know we know why.

Sticking to the successful Vatican mind games as trialled on the largely unsuspecting US public, parishoners and politicians, German bishops were clearly intending to buy and then exploit another expensive work of deception to smear and undermine victims and those telling the truth about this important issue.

Lies, Damn Lies and Catholic Church Funded Statistics Part I

John Jay study

Unfortunately the German researchers the bishops hoped to buy, the Criminological Research Institute of Lower Saxony (KFN), were either smarter or have more professional integrity than the John Jay College of Criminal Justice in New York.

Or perhaps they simply have more humanity.

After all we are talking about prostituting their ability and expertise to protect dangerous, sanctimonious criminals who consider themselves entitled to rape and sexually exploit as many defenceless children as they can get their grubby hands on. At the same time protecting the equally abhorrent criminals who enable and coverup these crimes.

It is entirely possible that bishops misled both the John Jay College and the KFN about their intentions for the work they were commissioning. Catholic bishops find it almost impossible to speak directly or clearly, or to be honest about what they are really up to. They cannot be up front on any topic, far less one as threatening to what is most dear to them – their own careers, and the power, wealth and influence of the institutional church – as the child rape epidemic they can no longer hide.

Avoiding nasty details, sticking to inspiring sounding cliches which are the opposite of reality, impenetrable vagueness, circular reasoning, euphemisms and mental reservation are all so ingrained that most bishops would struggle to communicate clearly if their life depended upon it.

Their stock in trade is saying a lot, while conveying little, and committing to nothing.

Except when blaming others or listing where others have gone wrong and how everything will be so much better if only everyone would blindly obey instructions from the pope and bishops.

It is entirely possible that, when commissioning this work, the bishops claimed they would be completely open and transparent. That they did not intend to hold anything back or hide any details. That they would “co-operate fully”, a favourite claim. And that they were truly interested in finding out the truth and would not try to manipulate or edit the final report to produce a desired result.

If they did claim any of these things, and they have made these claims so often in relation to law enforcement, judicial inquiries, and court proceedings, then, as has happened consistently in all those situations, they lied.

But inevitably, whether misled, naive, or somewhat complicit, at some stage the researchers, both in the US and Germany, would have realised just how little the bishops meant any claims to reveal all details or to want truth, instead of support for their excuses and distractions.

The John Jay College produced not one but two reports based on flawed and incomplete data, which have been consistently misused as representing incidence of abuse. That misrepresentation has been allowed to spread widely, uncorrected, leading the more outrageous apologists, and even bishops, to claim that catholic churches are the safest places around for children. Nothing could be further from the truth.

The second report, based on the same data as the first report, took full flight into cloud cuckoo land. It blamed the Woodstock generation for a sudden flowering of abuse, despite the fact child rape has actually been rampant in the catholic church for two millennia. This report also claimed there is no discernible difference between abuser priests and non abuser priests, despite the significant and deliberate underreporting of known abuse by bishops trying to coverup the problem. There was no difference between abuser and non abuser populations because so many abusers were included in the reportedly non abuser population. The second report also arbitrarily diverged from the official, widely used definition of paedophilia, lowering the age range significantly in order to claim the majority of priests were not in fact paedophiles. And perhaps the most dangerous fiction of all was that the abuse is all in the past, based on a tapering off of reports in recent years. This claim directly contradicts the original report, which noted that only a minority of abuse is reported within a short time frame, and the majority of victims take decades to report, making it impossible to draw reliable conclusions about current abuse rates at this time.

Clearly the German bishops have finally revealed enough of their deception and their dangerously evil intentions that the German researchers have decided they cannot be a party to the report the bishops wish to buy.

It is common practice for research to be commissioned by commercial interests specifically in order to mislead. To give them an advantage against competing messages. Bias, in all its forms, can be used to frame questions that deliver required responses, and data can be carefully selected to exclude information that does not meet the client’s needs. Biased research can usually be easily spotted based on its methodology. But we must assume the bishops went further than just bias.

That they wanted KFN to put the appearance of truth on lies.

Dangerous lies.

Lies that subvert efforts to improve child protection. Lies that keep child rapists out of jail and free to re-offend.

It seems that the researchers at KFN, unlike those at John Jay College, are not prepared to prostitute themselves for the church’s thirty pieces of silver.

Not when children’s safety is at stake.

I sincerely hope Australia’s Royal Commissioners, when appointed, read about this sorry episode.

So they can know what they are up against in the search for the truth of this issue.